Aquarian Age Gospel of Jesus
Chapters 15 - 21
Death and burial of Elizabeth. Matheno's lessons. The ministry of death. The mission
of John. Institution of the rite of baptism. Matheno takes John to Egypt, and places him
in the temple at Sakara, where he remains eighteen years.
WHEN John was twelve years old his mother died, and neighbours laid her body in a
tomb among her kindred in the Hebron burying ground, and near to Zacharias' tomb.
2 And John was deeply grieved; he wept. Matheno said, It is not well to weep
because of death.
3 Death is no enemy of man; it is a friend who, when the work of life is done, just
cuts the cord that binds the human boat to earth, that it may sail on smoother seas.
4 No language can describe a mother's worth, and yours was tried and true. But she
was not called hence until her tasks were done.
5 The calls of death are always for the best, for we are solving problems there as
well as here; and one is sure to find himself where he can solve his problems best.
6 It is but selfishness that makes one wish to call again to earth departed souls.
7 Then let your mother rest in peace. Just let her noble life be strength and
inspiration unto you.
8 A crisis in your life has come, and you must have a clear conception of the work
that you are called to do.
9 The sages of the ages call you harbinger. The prophets look to you and say, He
is Elijah come again.
10 Your mission here is that of harbinger; for you will go before Messiah's face to
pave his way, and make the people ready to receive their king.
11 This readiness is purity of heart; none but the purity in heart can recognise the
12 To teach men to be pure in heart, you must yourself be pure in heart, and word,
13 In infancy the vow for you was made and you became a Nazarite. The razor shall
not touch your face nor head, and you shall taste not wine nor fiery drinks.
14 Men need a pattern for their lives; they love to follow, not to lead.
15 The man who stands upon the corners of the paths and points the way, but does
not go, is just a pointer; and a block of wood can do the same.
16 The teacher treads the way; on every span of ground he leaves his footprints
clearly cut, which all can see and be assured that he, their master went that way.
17 Men comprehend the inner life by what they see and do. They come to God
through ceremonies and forms.
18 And so when you would make men know that sins are washed away by purity in
life, a rite symbolic may be introduced.
19 In water wash the bodies of the people who would turn away from sin and strive
for purity in life.
20 This rite of cleansing is a preparation rite and they who thus are cleansed
comprise the Church of Purity.
21 And you shall say, You men of Israel, hear; Reform and wash; become the sons
of purity, and you shall be forgiven.
22 This rite of cleansing and this church are but symbolic of the cleansing of the soul
by purity in life, and of the kingdom of the soul, which does not come from outward
show, but is the church within.
23 Now, you may never point the way and tell the multitudes to do what you have
never done; but you must go before and show the way.
24 You are to teach that men must wash; so you must lead the way, your body must
be washed, symbolic of the cleansing of the soul.
25 John said, Why need I wait? May I not go at once and wash?
26 Matheno said, 'Tis well, and then they went down to the Jordan ford, and east fo
Jericho, just where the hosts of Israel crossed when first they entered Canaan, they
tarried for a time.
27 Matheno taught the harbinger, and he explained to him the inner meaning of the
cleansing rite and how to wash himself and how to wash the multitude.
28 And in the river Jordan John was washed; then they returned unto the wilderness.
29 Now in Engedi's hills Matheno's work was done and he and John went down to
Egypt. They rested not until they reached the temple of Sakara in the valley of the Nile.
30 For many years Matheno was a master in this temple of the Brotherhood, and
when he told about the life of John and of his mission to the sons of men, the
hierophant with joy received the harbinger and he was called the Brother Nazarite.
31 For eighteen years John lived and wrought within these temple gates; and here
he conquered self, became a master mind and learned the duties of the harbinger.
Childhood and Early Education of Jesus
The home of Joseph. Mary teaches her son. Jesus' grandparents give a feast in his
honour. Jesus has a dream. His grandmother's interpretation. His birthday gift.
THE home of Joseph was on Marmion Way in Nazareth; here Mary taught her son the
lessons of Elihu and Salome.
2 And Jesus greatly loved the Vedic and the Avesta; but more than all he loved to
read the Psalms of David and the pungent words of Solomon.
3 The Jewish books of prophecy were his delight; and when he reached his seventh
year he needed not the books to read, for he had fixed in memory every word.
4 Joachim and his wife, grandparents of child Jesus, made a feast in honour of the
child, and all their near of kin were guests.
5 And Jesus stood before the guests and said, I had a dream, and in my dream I
stood before a sea, upon a sandy beach.
6 The waves upon the sea were high; a storm was raging on the deep.
7 Some one gave me a wand. I took the wand and touched the sand, and every
grain of sand became a living thing; the beach was all a mass of beauty and of song.
8 I touched the waters at my feet, and they were changed to trees, and flowers, and
singing birds, and every thing was praising God.
9 And some one spoke, I did not see the one who spoke, I heard the voice, which
said, There is no death.
10 Grandmother Anna loved the child; she laid her hand on Jesus' head and said,
I saw you stand beside the sea; I saw you touch the sand and waves; I saw them turn
to living things and then I knew the meaning of the dream.
11 The sea of life rolls high; the storms are great. The multitude of men are idle,
listless, waiting, like dead sand upon the beach.
12 Your wand is truth. With this you touch the multitudes, and every man becomes
a messenger of holy light and life.
13 You touch the waves upon the sea of life; their turmoils cease; the very winds
become a song of praise.
14 There is no death, because the wand of truth can change the dryest bones to
living things, and bring the loveliest flowers from stagnant ponds, and turn the most
discordant notes to harmony and praise.
15 Joachim said, My son, today you pass the seventh milestone fo your way of life,
for you are seven years of age, and we will give to you, as a remembrance of this day,
whatever you desire; choose that which will afford you most delight.
16 And Jesus said, I do not want a gift, for I am satisfied. If I could make a multitude
of children glad upon this day I would be greeatly pleased.
17 Now, there are many hungry boys and girls in Nazareth who would be pleased
to eat with us this feast and share with us the pleasures of this day.
18 The richest gift that you can give to me is your permission to go out and find
these needy ones and bring them here that they may feast with us.
19 Joachim said, 'Tis well; go out and find the needy boys and girls and bring them
here; we will prepare enough for all.
20 And Jesus did not wait; he ran; he entered every dingy hut and cabin of the town;
he did not waste his words; he told his mission everywhere.
21 And in a little time one hundred and three-score of happy, ragged boys and girls
were following him up Marmion Way.
22 The guests made way; the banquet hall was filled with Jesus' guests, and Jesus
and his mother helped to serve.
23 And there was food enough for all, and all were glad; and so the birthday gift of
Jesus was a crown of righteousness.
Jesus talks with the rabbi of the synagogue of Nazareth. He criticies the narrowness
of Jewish thought.
NOW, Rabbi Barachia of the synagogue of Nazareth, was aid to Mary in the teaching
of her son.
2 One morning after service in the synagogue the rabbi said to Jesus as he sat in
silent thought, Which is the greatest of the Ten Commands?
3 And Jesus said, I do not see a greatest of the Ten Commands. I see a golden cord
that runs through all the Ten Commands that binds them fast and makes them one.
4 This cord is love, and it belongs to every word of all the Ten Commands.
5 If one is full of love he can do nothing else than worship God; for God is love.
6 If one is full of love, he cannot kill; he cannot falsely testify; he cannot covet; can
do naught but honour God and man.
7 If one is full of love he does not need commands of any kind.
8 And Rabbi Barachia said, Your words are seasoned with the salt of wisdom that
is from above. Who is the teacher who has opened up this truth to you.
9 And Jesus said, I do not know that any teacher opens up this truth for me. It seems
to me that truth was never shut; that it was always opened up, for truth is one and it
10 And if we open up the windows of our minds the truth will enter in and make
herself at home; for truth can find her way through any crevice, any window, any open
11 The rabbi said, What hand is strong enough to open up the windows and the
doors of mind so truth can enter in?
12 And Jesus said, It seems to me that love, the golden cord that binds the Ten
Commands in one, is strong enough to open any human door so that the truth can
enter in and cause the heart to understand.
13 Now, in the evening Jesus and his mother sat alone, and Jesus said,
14 The rabbi seems to think that God is partial in his treatment of the sons of men;
that Jews are favoured and are blest above all other men.
15 I do not see how God can have his favourites and be just.
16 Are not Samaritans and Greeks and Romans just as much the children of the Holy
One as are the Jews?
17 I think the Jews have built a wall about themselves, and they see nothing on the
other side of it.
18 They do not know that flowers are blooming over there; that sowing times and
reaping times belong to anybody but the Jews.
19 It surely would be well if we could break down these barriers down so that the
Jews might see that God has other children that are just as greatly blest.
20 I want to go from Jewry land and meet my kin in other countries of my Fatherland.
Jesus at a feast in Jerusalem. Is grieved by the cruelties of the sacrificers. Appeals to
Hillel, who sympathises with him. He remains in the temple a year.
THE great feast of the Jews was on, and Joseph, Mary and their son, and many of
their kin, went to Jerusalem. The child was ten years old.
2 And Jesus watched the butchers kill the lambs and birds and burn them on the
altar in the name of God.
3 HIs tender heart was shocked at this display of cruelty; he asked the serving priest,
What is the purpose of this slaughter of the beasts and birds? Why do you burn their
flesh before the Lord?
4 The priest replied, This is our sacrifice for sin. God has commanded us to do these
things, and said that in these sacrifices all our sins are blotted out.
5 And Jesus said, Will you be kind enough to tell when God proclaimed that sins are
blotted out by sacrifice of any kind?
6 Did not David say that God requires a sacrifice for sin? that it is a sin itself to bring
before his face burnt offerings, as offerings for sin? Did not Isaiah say the same?
7 The priest replied, My child you are beside yourself. Do you know more about the
laws of God than all the priests of Israel? This is no place for boys to show their wit.
8 But Jesus heeded not his taunts; he went to Hillel, chief of the Sanhedrim, and he
said to him,
9 Rabboni, I would like to talk with you; I am disturbed about this service of the
pascal feast. I thought the temple was the house of God where love and kindness
10 Do you not hear the bleating of those lambs, the pleading of those doves that men
are killing over there? Do you not smell that awful stench that comes from burning
11 Can man be kind and just, and still be filled with cruelty?
12 A God that takes delight in sacrifice, in blood and burning flesh, is not my Father-
13 I want to find a God of love, and you, my master, you are wise, and surely you
can tell me where to find the God of love.
14 But Hillel could not give an answer to the child. His heart was stirred with
sympathy. He called the child to him; he laid his hand upon his head and wept.
15 He said, There is a God of love, and you shall come with me; and hand in hand
we will go forth and find the God of love.
16 And Jesus said, Why need we go? I thought that God was everywhere. Can we
not purify our hearts and drive out cruelty, and every wicked thought, and make within,
a temple where the God of love can dwell?
17 The master of the great Sanhedrim felt as though he was himself the child, and
that before him stood Rabboni, master of the higher law.
18 He said within himself, This child is surely prophet sent from God.
19 Then Hillel sought the parents of the child, and asked that Jesus might abide with
them, and learn the precepts of the law, and all the lessons of the temple priests.
20 His parents gave consent, and Jesus did abide within the holy temple in
Jerusalem, and Hillel taught him every day.
21 And every day the master learned from Jesus many lessons of the higher life.
22 The child remained with Hillel in the temple for a year, and then returned unto his
home in Nazareth; and there he wrought with Joseph as a carpenter.
Jesus at the age of twelve in the temple. Disputes with the doctors of the law. Reads
from a book of prophecy. By request of Hillel he interprets the prophecies.
AGAIN the great feast in Jerusalem was on, and Joseph, Mary and their son were
there. THe child was twelve years old.
2 And there were Jews and proselytes from many countries in Jerusalem.
3 And Jesus sat among the priests and doctors in the temple hall.
4 And Jesus opened up a book of prophecy and read:
5 Woe, woe to Ariel, the town where David dwelt! I will dismantle Ariel, and she shall
groan and weep:
6 And I will camp against her round about with hostile posts;
7 And I will bring her low and she shall speak out of the earth; with muffled voice like
a familiar spirit shall she speak; yea she shall only whisper forth her speech;
8 And foes unnumbered, like the grains of dust, shall come upon her suddenly.
9 The Lord of Hosts will visit her with thunder and with tempest, and with storm; with
earthquake, and with devouring flames.
10 Lo, all these people have deserted me. They draw to me with speech, and with
their lips they honour me; their hearts are far removed from me; their fear for me is that
inspired by man.
11 And I will breath upon my people, Isreal; the wisdom of their wise men shall be
lost; the understanding of their prudent men shall not be found.
12 My people seek to hide their counsel from the Lord, so that their works may not
be seen. They fain would cover up their works with darkness of the night, and say, Who
sees us now? Who knows us now?
13 Poor, foolish men! shall that which has been made say of its maker, He is naught,
I made myself?
14 Or shall the pot speak out and say to him, who made the pot, You have no skill;
you do not know?
15 But this will not for ever be; the time will come when Lebanon will be a fruitful
field, and fruitful fields will be transformed to groves.
16 And on that day the deaf will hear the words of God; the blind will read the Book
of God's Remembrance.
17 And suffering ones will be relieved, and they will have abundant joy; and every
one that needs will be supplied; and it will come to pass that all the foolish will be wise.
18 The people will return and sanctify the Holy One, and in their heart of hearts, lo,
they will reverence him.
19 When Jesus had thus read he put aside the book and said, You masters of the
law, will you make plain for us the prophet's words?
20 Now, Hillel sat among the masters of the law, and he stood forth and said,
Perhaps our young rabboni who has read the word will be interpreter.
21 And Jesus said, The Ariel of the prophet is our own Jerusalem.
22 By selfishness and cruelty this people has become a stench unto the Elohim.
23 The prophet saw these days from far, and of these times he wrote.
24 Our doctors, lawyers, priests and scribes oppress the poor, while they themselves
in luxury live.
25 The sacrifices and the offerings of Israel are but abomination unto God. They only
sacrifice that God requires is self.
26 Because of this injustice and this cruelty of man to man, the Holy One has spoken
of this commonwealth:
27 Lo, I will overturn, yes, I will overturn, it shall be overturned, and it shall be no
more until he comes whose right it is and I will give it unto him.
28 In all the world there is one law of right, and he who breaks that law will suffer
grief; for God is just.
29 And Israel has gone far astray; has not regarded justice, nor the rights of man,
and God demands that Israel shall reform, and turn again to ways of holiness.
30 And if our people will not hear the voice of God, lo, nations from afar will come
and sack Jerusalem, and tear our temple down, and take our people captive into
31 But this will not for ever be; though they be scattered far and wide, and wander
here and there among the nations of the earth, like sheep that have no shepherd guide.
32 The time will come when God will bring again the captive hosts; for Israel shall
return and dwell in peace.
33 And after many years our temple our temple shall be built again, and one whom
God will honour, one in whom the pure in heart delights will come and glorify the house
of God, and reign in righteousness.
34 When Jesus had thus said, he stepped aside, and all the people were amazed
and said, This surely is the Christ.
After the feast. The homeward journey. The missing Jesus. The search for him. His
parents find him in the temple. He goes with them to Nazareth. Symbolic meaning of
THE great feast of the pasch was ended and the Nazarenes were journeying towards
2 And they were in Samaria, and Mary said, Where is my son? No one had seen the
3 And Joseph sought among their kindred who were on their way to Galilee; but they
had seen him not.
4 Then Joseph, Mary, and a son of Zebedee, returned and sought through all
Jerusalem, but they could find him not.
5 And then they went up to the temple courts and asked the guards, Have you seen
Jesus, a fair-haired boy, with deep blue eyes, twelve years of age, about these courts?
6 The guards replied, Yes, he is in the temple now disputing with the doctors of the
7 And they went in, and found him as the guards had said.
8 And Mary said, Why Jesus, why do you treat your parents thus? Lo, we have
sought two days for you. We feared that some great harm had overtaken you.
9 And Jesus said, Do you not know that I must be about my Father's work?
10 But he went round and pressed the hand of every doctor of the law and said, I
trust that we may meet again.
11 And then he went forth with his parents on their way to Nazareth; and when they
reached their home he wrought with Joseph as a carpenter.
12 One day as he was bringing forth the tools for work he said,
13 These tools remind me of the ones we handle in the workshop of the mind where
things were made of thought and where we build up character.
14 We use the square to measure all our lines, to straighten out the crooked places
of the way, and make the corners of our conduct square.
15 We use the compass to draw circles round our passions and desires to keep them
in the bounds of righteousness.
16 We use the axe to cut away the knotty, useless and ungainly parts and make the
17 We use the hammer to drive home the truth, and pound it in until it is a part of
18 We use the plane to smooth the rough, uneven surfaces of joint, and block, and
board that go to build the temple for the truth.
19 The chisel, line, the plummet and the saw all have their uses in the workshop of
20 And then this ladder with its trinity of steps, faith, hope and love; on it we climb
up to the dome of purity in life.
21 And on the twelve-step ladder we ascend until we reach the pinnacle of that which
life is spent to build--the Temple of Perfected Man.
Life and Works of Jesus in India
Ravanna sees Jesus in the temple and is captivated. Hillel tells him about the boy.
Ravanna finds Jesus in Nazareth and gives a feast in his honour. Ravanna becomes
patron of Jesus, and takes him to India to study the Brahmic religion.
A ROYAL prince of India, Ravanna of Orissa in the south, was at the Jewish feast.
2 Ravanna was a man of wealth; and he was just, and with a band of Brahmic priests
sought wisdom in the West.
3 When Jesus stood among the Jewish priests and read and spoke, Ravanna heard
and was amazed.
4 And when he asked who Jesus was, from whence he came and what he was, chief
5 We call this child the Day Star from on high, for he has come to bring to men a
light, the light of life; to lighten up the way of men and to redeem his people, Israel.
6 And Hillel told Ravanna all about the child; about the prophecies concerning him;
about the wonders of the night when he was born; about the visit of the magian priests;
7 About the way in which he was protected from the wrath of evil men; about his
flight to Egypt-land, and how he then was serving with his father as a carpenter in
8 Ravanna was entranced, and asked to know the way to Nazareth, that he might
go and honour such a one as son of God.
9 And with his gorgeous train he journeyed on the way and came to Nazareth of
10 He found the object of his search engaged in building dwellings for the sons of
11 And when he first saw Jesus he was climbing up a twelve step ladder, and he
carried in his hands a compass, square and axe.
12 Ravanna said, All hail, most favoured son of heaven!
13 And at the inn Ravanna made a feast for all the people of the town; and Jesus
and his parents were honoured guests.
14 For certain days Ravanna was a guest in Joseph's home on Marmion Way; he
sought to learn the secret of the wisdom of the son; but it was all to great for him.
15 And then he asked that he might be the patron of the child; might take him to the
East where he could learn the wisdom of the Brahms.
16 And Jesus longed to go that he might learn; and after many days his parents gave
17 Then, with proud heart, Ravanna with his train, began the journey towards the
rising sun; and after many days they crossed the Sind, and reached the province of
Orissa, and the palace of the prince.
18 The Brahmic priests were glad to welcome home the prince; with favour they
received the Jewish boy.
19 And Jesus was accepted as a pupil in the temple Jagannath; and here learned
the Vedas and the Manic laws.
20 The Brahmic masters wondered at the clear conceptions of the child, and often
were amazed when he explained to them the meaning of the laws.
The Aquarian Age Gospel of Jesus, the Christ of the Piscean Age. Transcribed from the Book of God's Remembrance Known as the Akashic records