Christian Reincarnation
Conclusion With the
condemnation of Origen, so much that is implied in reincarnation was officially
stigmatized as heresy that the possibility of a direct confrontation with this belief was
effectively removed from the church. In dismissing Origen from its midst, the church
only indirectly addressed itself to the issue of reincarnation. The encounter
with Origenism did, however, draw decisive lines in the matter of preexistence, the
resurrection of the dead, and the relationship between body and soul. What an
examination of Origen and the church does achieve, however, is to show where the
reincarnationist will come into collision with the posture of orthodoxy. The
extent to which he may wish to retreat from such a collision is of course a matter of
personal conscience.
With the Council of 553 one can just about
close the book on this entire controversy within the church. There are merely two
footnotes to be added to the story, emerging from church councils in 1274 and 1439.
In the Council of Lyons, in 1274, it was stated that after death the soul goes promptly
either to heaven or to hell. On the Day of Judgment, all will stand before the
tribunal of Christ with their bodies to render account of what they have done. The
Council of Florence of 1439 uses almost the same wording to describe the swift passage of
the soul either to heaven or to hell. Implicit in both of these councils is the
assumption that the soul does not again venture into physical bodies.
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