JUDAH'S SCEPTRE AND JOSEPH'S BIRTHRIGHT
By J. H. ALLEN
A FEW MORE IDENTITIES
In Ezekiel's riddle concerning the kingdom of Israel which is in the northwest isles of the sea, that fruitful land by the great waters to which those two ships of Dan carried their royal passengers, we are told that the kingdom became a green tree after the royal pair were united and placed on the throne in the height of Israel, and that it became a goodly cedar. Of that tree it is said, "Under it shall dwell all fowl of every wing; in the shadow of the branches thereof shall they dwell."
All understand, of course, that the prophecies of this riddle are given in veiled language, mostly metaphor, but we know of no prophecies in all the word of God that have been any more perfectly fulfilled than those of this riddle, and we affirm that there can be found no race on the face of the earth in which the conditions, as given in the above, are so completely fulfilled as in the Anglo-Saxon race; first in England and her colonies, and then in America.
"Fowl of every wing," i.e., people of every nation, all dwelling under the royal cedar, whose scions came from Lebanon (Palestine territory), or under the extended shadow of its branches; that is, directly under the central power, or under the dominion of one of its protectorates, or else under the protection of the separated brother of the house of Joseph, i.e., Manasseh, the brother of Ephraim, or America, England's brother nation.
The fact that these two nations have with them in their home country so many people of other nationalities has been used as an argument to prove that it is not possible for the Anglo-Saxons to be the lost house of Israel; but the very fact that this is so, and that men of other nations can come among us, take out their naturalization papers, become citizens, and have equal rights with those who are home-born, has on its very face the proof that we are Israel. For the Lord gave commandment unto Israel saying, "When a stranger shall sojourn with thee he shall be as one that is born in the land. One law shall be to him that is home-born, and unto the stranger that sojourneth among you," (Ex. 12:48-49).
The political conditions mentioned above do obtain in Anglo-Saxon countries, and in no other countries of the world.
The reason given for the establishment of the law that permitted stranger to become as home-born citizen in Israel, is, that they were strangers in the land of Egypt; as before them Abraham their father was a stranger in the land of promise. The fact that this law prevailed in Israel, and that it is the law in all Anglo-Saxon commonwealths, shows that they are one and the same people, and accounts for the following state of affairs in Ephraim, which we must remember is the representative name of the house of Joseph: "Ephraim, he hath mixed himself among the people; strangers (foreigners) have devoured his strength, and he knoweth it not," (Hosea 7:8-9).
Foreign labor, anarchy (since these words were written, the President of the United States, William McKinley, has fallen a victim to anarchy), and Romanism!
In both England and America many of these strangers are naturalized and become as home-born, only that they may secure official authority, power, and prestige in their affairs of state so as to help the non-citizen foreign hordes to devour the strength of their government, and yet, apparently, they know it not.
Surely, these identities, as given above, are some of the "waymarks" which the Lord commanded Ephraim-Israel to set up. (Jer. 30:20-21.) But there are yet others.
We have certainly made it clear, that the Tuatha de Danaans of northern Ireland were those of the tribe of Dan who belonged to the seacoast colony, or at least that part who abode in their ships and thus escaped. But where Dan is there Israel must be also, for Dan was a part of Israel, and was to judge or Dan his people, as one of the tribes of Israel. It is a well-authenticated fact of history that the Milesians, or Scots, inhabited the north of Ireland as well as the tribe of Dan, that they were the same race of people, and that the word Scots means wanderers. Prof. Totten says: "Scythopolis has been traced to Sikytopolis (city of Siccuth), a corruption of Succoth, or Scothotti, the city of the Scots, Scyths, Sacs, or wanderers, i.e., "dwellers in booths." When Ephraim was cast out, Hosea declared, "they shall be wanderers among the nations," and this is in harmony with Amos, who says that they should be sifted through the nations, as corn is sifted through a sieve, and yet not one grain, or stone (margin) was to fall to the ground. Hence, they were to wander through the nations until they reached the isles of the sea, that God-appointed place for his people, where their enemies should not waste them, and where they should renew their strength.
But where Israel and Dan are, there, too, must the Canaanite be, and it is a well-known fact that the settlers of southern Ireland are a vastly different people from those of northern Ireland, and that the difference is in their origin, for they sprang from a different race. Moses said to Israel: "But if ye will not drive out the inhabitants of the land before you; then it shall come to pass that those which ye let remain of them shall be pricks in your eyes and thorns in your sides, and shall vex you in the land wherein ye dwell," (Num. 33:55). The Lord also said, "If ye do in anywise go back and cleave unto the remnant of these nations, even those that remain among you, and shall make marriages with them, and go in unto them, and they to you; know for a certainty that the Lord your God will no more drive out any of these nations from before you; but they shall be snares and traps unto you," (Josh. 23:12-13).
The Philistines most certainly did become a snare to the tribe of Dan, for they were the first tribe of Israel to fraternize with them, and the first who joined with them in the worship of their god Baal. Simeon soon joined with them, and so eventually did both Israel and Judah.
The evolution of the name of this Canaanitish nation is from Philistine to Phoenician, then Phenesian, then Venetian, and then Fenian. The Fenians of Ireland boast of their Phoenician origin, had the sixteen letter alphabet, and many evidences to justify their claim. These people lived with Dan and Simeon in Palestine, and came with them to Ireland. They are still "hewers of wood and drawers of water," and certainly "thorns in the sides and pricks in the eyes" only of England and America. This is the vexing "Irish question." For, "These are the nations which the Lord left, to prove Israel by them," (Judges 3:1).
The physiognomy of Israel must be different from that of the Jews. We must remember that although Benjamin was with the kingdom of Judah, they were the children of Rachel, and that they differed much from the characteristic Jew both in looks and in speech. The Galileans were Benjaminites; hence all the apostles of Christ, except Judas, were Benjaminites, for they were Galileans; and while Christ was in the Judgment Hall, some of those who stood by said to Peter, "Surely thou also art one of them, for thy speech betrayeth thee." Also Esther, that lovely daughter of the captive people, and Mordecai, that "Jew of the Jews," could pass in and out of the palace of Ahasuerus, and not betray the fact that they were of Abrahamic blood, because they were Benjamites, (Esther 2:5-10-20).
If these differences were noticeable in the case of those tribes, which differences lay in the fact that they were only half-brothers, how much more so would they be in the case of the house of Joseph, who were still further removed from Judah, in that they were half Egyptian! Hence, the Abrahamic origin of the Anglo-Saxon has not been disproved, when its opponents assert that we do not possess "crooked noses." But we assert that, if they had the same "shew of countenance" that is peculiar to the Jewish people, they could not be the house of Joseph. But we Saxons get our straight noses from our royal Egyptian ancestor. We say royal Egyptian ancestor, because Joseph married Asenath, the daughter of Poti-pherah, Prince of On, instead of a "Priest of On," as you may see by consulting the original reading of Genesis 41:45, whereas the Saxon has neither a decided aquiline nose, or its pronounced opposite, the Egyptian acute angle, but he has an exquisite Egyptio-Jacobic blend, which is much more handsome.
It has been made clear to our readers that Omri, the sixth king of Israel, built the city of Samaria, the third and permanent capital of Israel, and that eventually the entire country, formerly called "All Israel," became known as Samaria, because that was the name of its capital also that Samaria became one of the national names of Israel, and is so used in some prophecies concerning them. Hence Omri is regarded as the real founder of the kingdom of Samaria, and Samaria-Israel was often referred to by other nations as the House of Omri.
When Shalmanesar, the king of Assyria, who led Israel into captivity, made a record of that captivity on the tablets of Assyria, he called them the House of Omri (Beth Khumree); also when Israel was confederate with Resin, king of Syria, and went against the Jews, and the Jews besought Tiglath-Pilesar, who was at that time king of Assyria, to become their confederate, he also in his records referred to Israel as the Beth-Khumree. In the annals of Sargon, who was also a king of Assyria (Isa. 20:1), successor of Shalmanesar, and predecessor of Senacharib, Israel is called Beth Khumree (House of Omri), and their capital city Khumree. On the Nimroud obelisk, "Jehu, the son of Omri," is wntten "Yahua-abil-Khumree." Prof. Rawlinson, who does not believe this truth we are enforcing, says: "Jehu is usually called in the Bible the son of Nimshi -- although Jehosaphat was his actual father (2 Kings 9:20), but the Assyrians, taking him for the legitimate successor to the throne, named as his father, or rather ancestor, "Omri," the founder of the Kingdom of Samaria -- Omri's name being written on the obelisk, as it is in the inscriptions of Shalmanesar, where the Kingdom of Israel is always called the country of "Beth Omri." Dr. Hincks also says: "The title, 'Son of Omri,' is equivalent to that of King of Samaria, the city which Omri built, and which was known to the Assyrians as Beth Omri, or Khumri."
The tribes of both Dan and Simeon belonged, of course, to the Beth Khumree, when used as meaning the Kingdom of Omri, or Samaria. Simeon seems to have clung to this name far more tenaciously than did Dan, for they still call themselves and their country Kirnry. Saville says: "This name Kymri, or Cymry, as it is more commonly written, is in reality the plural of Kymro, meaning a Welsh-man, and the country of the Kymry is called by themselves Khymru, which has been Latinized into the well-known name of Cambria. The letter V in the Welsh language has two powers, and both these powers are active in the word Kymry. This letter V sounds as U, except when it stands in the last syllable of CL word, and then it has the sound of the Italian i or the English ee! Hence, the correct pronunciation of the country of Wales, or land of the Cymry, in its ancient tongue would be as near as possible to the names Kumree, Khumree, or Kumri."
Thomas Stephens, in the preface to his "Literature of the Kymry," says: "On the map of Britain, facing St. George's Channel, is a group of counties called Wales, inhabited by a people distinct from, and but very imperfectly understood by, those who surround them. Their neighbors call them Welsh-men. Welsh or Walsch is not a proper name, but a Teutonic term signifying 'strangers,' and was applied to all persons who were not of that family: but the proper name of these people is Kymry. They are the last remnant of the Kimmerioi of Homer, and of the Kimry (Cimbri) of Germany. From the Cimbric Chersonesus (Jut-land) a portion of these landed on the shores of Northumberland, gave their name to the county of Cumberland, and in process of time followed the seaside to their present resting-place, where they still call themselves Kimry, and give their country a similar name. Their history, clear, concise and authentic, ascends to a high antiquity. Their language was embodied in verse long before the languages now spoken rose into notice, and their literature, cultivated and abundant, lays claim to being the most ancient in modern Europe." Thus we find that the Khumree, Kumri, Kimry, Cumbre, Cimbri, or Cambrians, as the name is variously called in different tongues, were strangers and wanderers among the nations until they settled in the isles of the sea with the rest of their brethren, the Brith-ish or covenant people.
"Herodotus, the 'Father of History,' tells us much about the Khumbri, a people who, in his day, dwelt in the Crimean peninsula and thereabout. He particularly notes that they had come into that territory from Media, which he remarks was not their original home or birthplace." -- Our Race.
We have thus conclusively followed the word Khumree, for the reason that the people who are known as Angles, Saxons, Danes, Celts or Kelts, Jutes, Scots, Welsh, Scyths (or Scythians), or Normans can trace themselves back to Media-Persia, but no further, and find their ancestors in the Khumree, at the place, and at the very time, when Israel was losing her identity and was actually known in the history of that country as the Beth Khumree.
We cannot take time or space to deal with the origin of all the above names, but we feel that we must say something concerning the name Saxon, as it is the most general name of the race -- really the present generic name of the house of Joseph.
It seems to be a well-known Hebraism, and for some reason it certainly was a very common custom among the Israelites, to drop the first letter of a proper name. Bible examples of this custom are: Oshea, otherwise Hoshea; Hagar, otherwise Agar; Jachan, otherwise Achan; Heber, otherwise Eber, etc. Scholars tell us, if we have caught their thought, that this Hebrew idiom is peculiar to the possessive case, and also to allow the introduction of an affix.
When Jacob transferred the birthright to the sons of Joseph he, with one hand resting on the head of each, prayed: "Let my name (Israel) be named on them, and the name of my fathers Abraham and Isaac." The birthright kingdom did, as we have seen, inherit the name of Israel, and also that of Isaac. For Amos says: "And the high places of Isaac shall be desolate, and the sanctuaries of Israel [Bethel and Dan] shall be laid waste, and I will rise against the house of Jeroboam with the sword," (Amos 7:9). Here we have Isaac, Israel and the house of Jeroboam used as interchangeable names for the ten-tribed kingdom. Amaziah also says to Jeroboam, the king of Isaac-Israel:
"The Lord said unto me, Go, prophesy unto my people Israel. Now, therefore, hear thou the word of the Lord, (but) thou sayest, Prophesy not against Israel, and drop not thy word against the house of Isaac," (Amos 7:16).
Thus the name of Isaac was named upon the house of Joseph, and it is true, both in race and name, that, in Isaac shall thy seed be called." It seems that the Jews had a preference for the name of Jacob, but Israel clung to the name of Isaac, especially after they were taken into captivity; they dropped the name of Israel and called themselves "Saac" -- Sacae, or Saxae, as per Latin derivation -- which is nothing more or less than the Hebrew name of Isaac, from which the initial letter "I" has been dropped.
It is now a well-authenticated fact that the word Saxon is derived from the Hebrew name of I-saac, together with an affix which means sons of. Prof. Totten says: "In most of the Eastern languages 'sons of' is written 'sunnia.' It is equivalent to the Scottish 'Mac' and the English and Irish 'Fitz' -- Mac Donald, son of Donald; Fitz Henry, son of Henry. So, in the distant home of our ancestors, Saac-Sunnia means sons of Isaac. Stambul is formed of Istanbul by dropping the prefix I, and so the Saxon is a direct descendant of our father Isaac. Dr. W. Holt Yates accepts this derivation of the Saxon name as positive, and the Rev. W. H. Poole, D. D., speaks of it as follows: "It is a little curious to glean from the ancient nations and from the stone monuments of the early times the various forms in which this word is to be found. I will here insert a few from a list of my own gleaned from ancient history, thus: Sons of Isaac, Sons of Saac, Saac-Sunnia, Saac-Suna, Saac-Sena Saaca-pena, Esakska, Sacae-Amyrqui, Beth-Sakai (House of Isaac), Sunnia-Sakai, Sakai-Suna, Saca-Suna, Sacae-Sunnae, Sackisina, Sacka-Sunia, Saca-cine, Saka-Suna, Sacas-Sani, Sakas-Saeni, Saxi-Suna, Sach-Suni, Sachi, Sacha, Sakah, Saachus, Saacus, Sacho, Saxo, Saxoi, Saxonia, Saxones, Saxae, Sach-sen, Sack-sen, Saxe-sen, Saxone, Saxony, Saxon." -- "Our Race."
Concerning the etymology of the word Saxon, Yatman says: "Its history is as follows: The Persians used the terms Sacae and Scythian as convertible, whether from a corrupt rendering of one from the other or because the Sacae, a great tribe of Scythians (wanderers) bordering upon them, were so called by a tribal name. Of the fact of the identity of the Sacae and the Scythians there is not the shadow of a doubt, and it is clear that these people called their country Sacasena. It is equally clear that the Saxons of England were the Scythians or Celte-Scythians. Their geographical position in Europe is accurately described by Plutarch, Tacitus, Ptolemy, and other authors."
To this testimony all the historians agree. Strabo asserts that the most ancient Greek historians knew the Sacaea as a people who lived beyond the Caspian Sea. Diodorus says: "The Sacaea sprung from a people in Media who obtained a vast and glorious empire."
Ptolemy finds the Saxons in a race of Scythians, called Sakai, who came from Media.
Pliny says: "The Sakai were among the most distinguished people of Scythia, who settled in Armenia, and were called Sacae-Sani."
Albinus says: "The Saxons were descended from the ancient Sacae of Asia."
Prideaux finds that the Cimbrians came from between the Black and Euxine (Caspian) seas, and that with them came the Angli.
Sharon Turner, the great Saxon historian, says: "The Saxons were a Scythian nation, and were called Saca, Sachi, Sacki, Sach-sen."
Gawler, in "Our Scythian Ancestors" (Page 6), says: "The word 'Saacae,' is fairly and without straining or imagination, translatable as Isaacites."
But why has it been necessary for the historians of these various nations thus to trace this name, search records, tablets and monuments, and hunt for the origin of the Anglo-Saxons? Are they an obscure people? Are they a feeble nation? Are they an ignorant folk? Are they an uncivilized race? No; they are diametrically opposite to all this. They are in every way the greatest race on earth, but they do not know where they originated, nor who were their ancestors -- they are lost.
Some of these historians whom we have quoted do not agree among themselves as to the origin of the Saxons, but belong to different schools of contention, and are wrangling over the question whether these lost people belong to the Aryan, or to the Semitic race. The only use which we have, just here, for their contention is to show that they all trace the Saxons to the very place where the captive ten tribes of Israel were deported by Shalmanesar, the King of Assyria. These same historians also show that the Sax-ons sprang into existence, in so far as their modern and medieval history is concerned, about three years after the Israelites were taken to that country, and that there they lose them and can trace them no further.
Since both the Saxons and Samaritan-Israelites are lost, and since those Israelites are the sons of Isaac, and were so called in sacred history, and since both people bear the name of their father I-saac, we have no hesitancy in saying that they are one and the same, and that the lost are found. And since these people have been told that they were not the chosen people of God, we, together with many others, now declare unto them that they are the natural children of Abraham, the national sons of God.
It is a most significant fact, that Lia-F-ail, the name of the Bethel stone, is the same, whether read from right to left, as the Hebrews do, or whether it is read from left to right, as the Saxons do. Also, the word has just seven letters (the perfect number), and if we start with the fourth (the human number), or central letter, and read from that, either to the right or to the left, we have in both instances the same word, i.e., f-a-i-I, in which if we use ph for the f sound, we have that Hebrew word wonderful, which is one of the names of the Messiah. Or if we start either with the right or left, read to the central letter and then back again to the place from which we started (l-i-a-f-a-i-l), then we have the full name of Liafail.
In a former chapter, when quoting from Irish chronicles concerning Liafail, we showed that one form of the word, or one of its names, was written Leagael. This word has the same peculiarities as that of Liafail in that it also has seven letters, and that when it is read either from left to right or from right to left, it is the same word, or by beginning either to the right or left and reading to the central letter, and back again, we still have Leagael, and by beginning with the fourth, or central letter, and reading either from left to right as the Saxons do, or from right to left, as the Hebrews do, we have in each case the same word, i.e., gael.
This word gael is a Hebrew word, and yet it is absolutely one of the most important words in all the history of the Saxon people; for it is the name of that tongue, speech, or dialect, which is the very root of the "King's English," as that language is sometimes called, which is now known as the mother tongue of the Saxons, but which evidently is not the original language of that race, for it is only several hundred years old, and these historians from whom we have quoted trace them back along the line of history for two thousand five hundred and twenty years.
The fact of this change in the language of the Saxons, as the years have been rolling by, dovetails into the history of Ephraim-Israel as foretold by the prophet Isaiah, who in the first verse of the twenty-eighth chapter says: "Woe to the crown of pride, to the drunkards of Ephraim." Remember we are not dealing with a race of saints, but with a people who have largely gone away from their God, although to begin with, they were a people who were "wholly a right seed." Nationally speaking, while other nations are opium eaters, and have other vices which cling to them as a people, the Saxons are the drunkard nation of the earth. Great Britain, in drunkenness, is worse than America; but America is bad enough in this respect to be so recognized by the more temperate nations of the world. But our chief object in giving the quotation is to show that the prophet was addressing Ephraim, of whom he further says: "For, with stammering lips and another tongue, will he [the Lord] speak to this people." The Hebrew word, which in this text, is translated stammering is that word Gael.
It is a remarkable fact that Young in his "Analytical Concordance" gives us the word Leag, as the original Hebrew word, while Strong in his "Exhaustive Concordance" gives us the equally correct word Gael, from the same Hebrew word. But be it Leag to the Hebrew or Gael to the Saxon, it is the same word to the same people, which they have reversed and given to their newer language, which is called the Gael, or Gael-ic tongue, which is not only the foundation of the English language, but is yet spoken in its primitive simplicity in many places in Wales, Scotland and the north of Ireland.
Wa-els is only another form of Gaels, and the people whose language was called Gael were themselves often called Gaels. At first when a person needed to speak of but one of these people, the custom was to say: "One Gael," but as the language changed, the form of one changed to an before a vowel sound, and to a before a consonant sound. Thus one Gael became Angael. And since the Hebrew word ish means man, we can understand how things would get a little mixed, and how very easy would be the evolution from AN-GA-EL-ISH-MAN to
Also, since these same people were called Angli, and Sax-es, the combination and evolution of these names into Anglo-Saxon would be inevitable.
The Birthright; Or, The Promise Of Many Nations To Abraham
Judah's Sceptre and Joseph's Birthright
Race Versus Grace
The Sceptre and The Birthright
Jacob's Seed Divided Into Two Kingdoms
All Israelites Are Not Jews
The Broken Brotherhood
Ephraim-Samaria -- Israel's Idolatry
Samaria-Israel Cast Out And Cast Off
The Jews Go To Babylon And Return
Joseph-Israel Lost Cont.
The Sceptre; Or, The Promise Of A Perpetuated House, Throne, And Kingdom To David
The Sceptre And The Davidic Covenant
Jeremiah's Call And Commission
The Tearing Down And Rooting Out
Vindication Of The Personal Promises Of Jeremiah
A Royal Remnant That Escapes
The Prince Of The Scarlet Thread
The "Prince Of The Scarlet Thread" And "The Royal Remnant" United
The Veil Lifted From Abrahamic Nations
Lost Israel And The First Overturn Located
Jacob's Pillow-Pillar Stone
The Other Overturns
Dan --The Serpent's Trail
Israel In The Isles
A Few More Identities
A Study In "Scarlet"
Egypt-Israelitish And Anglo-Saxon Emblems
The Two-Fold Aspect Of Prophetic Israel
The Coming Exodus
Own a copy of Judah's Sceptre & Joseph's Birthright
& Joseph's Birthright
by J.H. Allen