Bread of Life And The Living Vine
Jesus Teacheth The Thoughtless Driver
1. AGAIN Jesus said, I am the
true Bread and the living Vine. Your fathers did eat manna in the wilderness
and are dead. This is the food of God which cometh down from heaven, that
whosoever eat thereof shall not die. I am the living food which came down
from heaven, if any eat of this food they shall live for ever; and the
bread that I will give is My truth and the wine which I will give is my
2. And the Jews strove amongst
themselves, saying, How can this man give us himself for food? Then Jesus
said, Think ye that I speak of the eating of flesh, which ye ignorantly
do in the Temple of God?
3. Verily my body is the substance
of God, and this is meat indeed, and my blood is the life of God and this
is drink indeed. Not as your ancestors, who craved for flesh, and God gave
them flesh in his wrath, and they ate of corruption till it stank in their
nostrils, and their carcases fell by the thousand in the wilderness by
reason of the plague.
4. Of such it is written,
They shall wander nine and forty years in the wilderness till they are
purified from their lusts, ere they enter into the land of rest, yea, seven
times seven years shall they wander because they have not known My ways,
neither obeyed My laws.
5. But They who eat this flesh
and drink this blood dwell in me and I in them. As the Father- Mother of
life hath sent me, and by Whom I live, so they that eat of me who am the
truth and the life, even they shall live by me.
6. This is that living bread
which coming down from heaven giveth life to the world. Not as your ancestors
did eat manna and are dead. They that eat of this bread and this fruit,
shall live for ever. These things said he in the synagogue, as he taught
in Capernaum. Many therefore of his disciples, when they heard this, said,
This is an hard saying, who can receive it?
7. When Jesus knew in himself
that his disciples murmured at it, he said unto them, Doth this offend
you? What and if ye shall see the Son and Daughter of man ascend to where
they were before? It is the spirit that quickeneth, the flesh and
blood profiteth nothing. The words that I speak unto you, they are spirit
and they are life.
8. But there are some of you
that believe not, For Jesus knew from the beginning who they were who should
believe not, and who should betray him. Therefore said he unto them. No
one can come unto me, except it were given from above.
9. From that time many of
his disciples went back and walked no more with him. Then said Jesus unto
the twelve, Will ye also go away ?
10. Then Simon Peter answered
him, Lord to whom shall we go? thou hast the words of eternal life. And
we believe and we are sure that thou art that Christ, a Son of the living
11. Jesus answered them, Have
not I chosen you Twelve, and one also who is a traitor ? He spake of Judas
Iscariot son of Simon the Levite, for he it was that should betray
12. AND Jesus was travelling
to Jerusalem, and there came a camel heavy laden with wood. and the camel
could not drag it up the hill whither he went for the weight thereof, and
the driver beat him and cruelly ill-treated him, but he could make him
go no further.
13. And Jesus seeing this,
said unto him, Wherefore beatest thou thy brother? And the man answered,
I wot not that he is my brother, is he not a beast of burden and made to
14. And Jesus said, Hath not
the same God made of the same substance the camel and thy children who
serve thee, and have ye not one breath of life which ye have both received
from God ?
15. And the man marvelled
much at this saying, and he ceased from beating the camel, and took off
some of the burden and the camel walked up the hill as Jesus went before
him, and stopped no more till he ended his journey.
16. And the camel knew Jesus,
having felt of the love of God in him. And the man inquired further of
the doctrine, and Jesus taught him gladly and he became his disciple.
God The Food And Drink Of
1. AND it came to pass as he
sat at supper with his disciples one of them said unto him: Master, how
sayest thou that thou wilt give thy flesh to eat and thy blood to drink,
for it is a hard saying unto many?
2. And Jesus answered and
said: The words which I spake unto you are Spirit and they are Life. To
the ignorant and the carnally minded they savour of bloodshed and death,
but blessed are they who understand.
3. Behold the corn which groweth
up into ripeness and is cut down, and ground in the mill, and baked with
fire into bread! of this bread is my body made, which ye see: and lo the
grapes which grow on the vine unto ripeness, and are plucked and crushed
in the winepress and yield the fruit of the vine! of this fruit of the
vine and of water is made my blood.
4. For of the fruits of the
trees and the seeds of the herbs alone do I partake, and these are changed
by the Spirit into my flesh and my blood. Of these alone and their like
shall ye eat who believe in me, and are my disciples, for of these, in
the Spirit come life and health and healing unto man.
5. Verily shall my Presence
be with you in the Substance and Life of God, manifested in this body,
and this blood; and of these shall ye all eat and drink who believe in
6. For in all places I shall
be lifted up for the life of the world, as it is written in the prophets;
From the rising up of the sun unto the going down of the same, in every
place a pure Oblation with incense shall be offered unto my Name.
7. As in the natural so in
the spiritual. My doctrine and my life shall be meat and drink unto you,
—the Bread of Life and the Wine of Salvation.
8. As the corn and the grapes
are transmuted into flesh and blood, so must your natural minds be changed
into spiritual. Seek ye the Transmutation of the natural into the Spiritual.
9. Verily I say unto you,
in the beginning, all creatures of God did find their sustenance in the
herbs and the fruits of the earth alone, till the ignorance and the selfishness
of man turned many of them from the use which God had given them to that
which was contrary to their original use, but even these shall yet
return to their natural food, as it is written in the prophets, and their
words shall not fail.
10. Verily God ever giveth
of the Eternal Life and Substance to renew the forms of the universe.
It is therefore of the flesh and blood, even the Substance and Life of
the Eternal, that ye are partakers unto life, and my words are spirit and
they are life.
11. And if ye keep My commandments
and live the life of the righteous, happy shall ye be in this life, and
in that which is to come. Marvel not therefore that I said unto you, Except
ye eat of the flesh and drink the blood of God, ye have no life in you.
12. And the disciples answered
saying: Lord, evermore give us to eat of this bread, and to drink of this
cup, for thy words are meat and drink indeed;. By thy Life and by thy Substance
may we live forever.
By The Shedding Of Blood
Of Others Is No Remission Of Sins
1. JESUS was teaching his disciples
in the outer court of the Temple and one of them said unto him: Master,
it is said by the priests that without shedding of blood there is no remission.
Can then the blood offering of the law take away sin?
2. And Jesus answered: No
blood offering, of beast or bird, or man, can take away sin, for how can
the conscience be purged from sin by the shedding of innocent blood? Nay,
it will increase the condemnation.
3. The priests indeed receive
such offering as a reconciliation of the worshippers for the trespasses
against the law of Moses, but for sins against the Law of God there can
be no remission, save by repentance and amendment.
4. Is it not written in the
prophets, Put your blood sacrifices to your burnt offerings, and away with
them, and cease ye from the eating of flesh, for I spake not to your fathers
nor commanded them, when I brought them out of Egypt, concerning these
things? But this thing I commanded saying:
5, Obey my voice and walk
in the ways that I have commanded you, and ye shall be my people, and it
shall be well with you. But they hearkened not, nor inclined their ear.
6. And what doth the Eternal
command you but to do justice, love mercy and walk humbly with your God?
Is it not written that in the beginning God ordained the fruits of the
trees and the seeds and the herbs to be food for all flesh?
7. But they have made the
House of Prayer a den of thieves, and for the pure Oblation with Incense,
they have polluted my altars with blood, and eaten of the flesh of the
8. But I say unto you: Shed
no innocent blood nor eat ye flesh. Walk uprightly, love mercy, and do
justly, and your days shall be long in the land.
9. The corn that groweth from
the earth with the other grain, is it not transmuted by the Spirit into
my flesh? The grapes of the vineyard, with the other fruits are they not
transmuted by the Spirit into my blood? Let these, with your bodies and
souls be your Memorial to the Eternal.
10. In these is the presence
of God manifest as the Substance and as the Life of the world. Of these
shall ye eat and drink for the remission of sins, and for eternal life,
to all who obey my words.
11. Now there is at Jerusalem
by the sheep market, a pool which is called Bethesda, having five porches.
In these lay a great multitude of impotent folk, of blind, halt, withered,
waiting for the moving of the waters.
12. For at a certain season,
an angel went down into the pool and troubled the waters; whosoever went
first into the waters was made whole of whatever disease he had. And a
man impotent from his birth was there.
13. And Jesus said unto him.
Bring not the waters healing? He said unto him. Yea, Lord, but I have no
man when the water is troubled to put me in, and while I am trying to come
another steppeth down before me. And Jesus said to him, Arise, take up
thy bed and walk. And immediately he rose and walked. And on the same day
was the Sabbath.
14. The Jews therefore said
to him, It is the Sabbath it is not lawful for thee to carry thy bed. And
he that was healed wist not that it was Jesus. And Jesus had conveyed himself
away, a multitude being in that place.
Love Of Jesus For All
His Care For A Cat
1. WHEN Jesus knew how the
Pharisees had murmured and complained because he made and baptized more
disciples than John, he left Judea, and departed unto Galilee.
2. AND Jesus came to a certain
Tree and abode beneath it many days. And there came Mary Magdalene and
other women and ministered unto him of their substance, and he taught daily
all that came unto him.
3. And the birds gathered
around him, and welcomed him with their song, and other living creatures
came unto his feet, and he fed them, and they ate out of his hands.
4. And when he departed he
blessed the women who shewed love unto him, and turning to the fig tree,
he blessed it also, saying. Thou hast given me shelter and shade from the
burning heat, and withal thou hast given me food also.
5. Blessed be thou, increase
and be fruitful, and let all who come to thee, find rest and shade and
food, and let the birds of the air rejoice in thy branches.
6. And behold the tree grew
and flourished exceedingly, and its branches took root downward, and sent
shoots upward, and it spread mightily, so that no tree was like unto it
for its size and beauty, and the abundance and goodness of its fruit.
7. AND as Jesus entered into
a certain village he saw a young cat which had none to care for her, and
she was hungry and cried unto him, and he took her up, and put her inside
his garment, and she lay in his bosom.
8. And when he came into the
village he set food and drink before the cat, and she ate and drank, and
shewed thanks unto him. And he gave her unto one of his disciples, who
was a widow, whose name was Lorenza, and she took care of her.
9. And some of the people
said, This man careth for all creatures, are they his brothers and sisters
that he should love them ? And he said unto them, Verily these are your
fellow creatures of the great Household of God, yea, they are your brethren
and sisters, having the same breath of life in the Eternal.
10. And whosoever careth for
one of the least of these, and giveth it to eat and drink in its need,
the same doeth it unto me, and whoso willingly suffereth one of these to
be in want, and defendeth it not when evilly entreated, suffereth the evil
as done unto me; for as ye have done in this life, so shall it be done
unto you in the life to come.
The Good Law
The Good Samaritan
Mary And Martha
On Divine Wisdom
1. AND behold a certain lawyer
stood up and tempted him, saying, Master, what shall I do to gain eternal
life? He said unto him, What is written in the law ? how readest thou ?
2. And he answering, said,
Thou shalt not do unto others, as thou wouldst not that they should do
unto thee. Thou shalt love thy God with all thy heart and all thy soul
and all thy mind. Thou shalt do unto others, as thou wouldst not that they
should do unto thee.
3. And he said unto him, Thou
hast answered right, this do and thou shalt live; on these three commandments
hang all the law and the prophets, for who loveth God, loveth his Neighbour
4. But he, willing to justify
himself, said unto Jesus, And who is my neighbour? And Jesus answering
said, A certain man went down from Jesusalem to Jericho, and fell among,
thieves, which stripped him of his raiment and wounded him and departed
leaving him half dead.
5. And by chance there came
down a certain priest that way, and when he saw him he passed by on the
one side. And likewise a Levite also came and looked on him, and passed
by on the other side.
6. But a certain Samaritan,
as he journeyed, came where he was, and when he saw him he had compassion
on him. And went to him and bound up his wounds, pouring in oil and wine,
and set him on his own beast, and brought him to an inn and took care of
7. And on the morrow when
he departed he took out two pence, and gave them to the host, and said,
Take care of him and whatsoever thou spendest more, when I come again,
I will repay thee.
8. Which now of these three,
thinkest thou, was neighbour unto him that fell among thieves? And he said.
He that shewed mercy on him. Then said Jesus unto him, Go, and do thou
9. Now it came to pass, as
they went, that he entered into a certain village, and a woman named Martha
received him into her house. And she had a sister called Mary, who also
sat at Jesus, feet, and heard his word.
10. But Martha was cumbered
about much serving and came to him saying, Lord, dost thou not care that
my sister hath left me to serve alone? bid her therefore that she may help
11. And Jesus answered and
said unto her, Martha, Martha, thou art careful and troubled about many
things, but one thing is needful, and Mary hath chosen that good part,
which shall not be taken away from her.
12. AGAIN, as Jesus sat at
supper with his disciples in a certain city, he said unto them, As a Table
set upon twelve pillars, so am I in the midst of you.
13. Verily I say unto you,
Wisdom buildeth her house and heweth out her twelve pillars. She doth prepare
her bread and her oil, and mingle her wine. She doth furnish her table.
14. And she standeth upon
the high places of the city, and crieth to the sons and the daughters of
men! Whosoever will, let them turn in hither, let them eat of my bread
and take of my oil, and drink of my wine.
15. Forsake the foolish and
live, and go in the way of understanding. The veneration of God is the
beginning of wisdom, and the knowledge of the holy One is understanding.
By me shall your days be multiplied, and the years of your life shall he
The Woman Taken In
The Pharisee and the Publican
1. ON a certain day, early
in the morning, Jesus came again into the temple, and all the people came
unto him, and he sat down and taught them.
2. And the scribes and Pharisees
brought unto him a woman taken in adultery, and when they had set her in
the midst, they said unto him, Master, this woman was taken in adultery,
in the very acts. Now Moses in the law commanded us that such should be
stoned, but what sayest thou?
3. This they said, tempting
him, that they might have to accuse him. But Jesus stooped down, and with
his finger wrote on the ground, as though he heard them not.
4. So when they continued
asking him, he lifted up himself, and said unto them, He that is without
sin among you, let him cast the first stone at her.
5. And again he stooped down
and wrote on the ground. And they which heard it, being convicted by their
own conscience, went out one by one, beginning at the eldest, even unto
the last; and Jesus was left alone, and the woman standing in the midst.
6. When Jesus had lifted up
himself, and saw none but the woman, he said unto her, Woman, where are
those thine accusers? hath no man condemned thee? She said unto him, No
man, Lord. And Jesus said unto her, Neither do I condemn thee. From henceforth
sin no more; go in peace.
7. AND he spake this parable
unto certain which trusted in themselves that they were righteous, and
despised others: Two men went up into the Temple to pray; the one a rich
Pharisee, learned in the law, and the other a taxgatherer, who was a sinner.
8. The Pharisee stood and
prayed thus with himself; God, I thank thee, that I am not as other men
are, extortioners, unjust, adulterers, or even as this taxgatherer. I fast
twice in the week, 1 give tithes of all that I possess,
9. And the taxgatherer, standing
afar off, would not lift up so much as his eyes unto heaven, but smote
upon his breath, saying, God be merciful to me a sinner.
10. I tell you, this man went
down to his house justified rather than the other; for every one that exalteth
himself shall be abased; and he that humbleth himself shall be exalted.
The Regeneration Of The Soul
1. JESUS sat in the porch of
the Temple, and some came to learn his doctrine, and one said unto him,
Master, what teachest thou concerning life?
2. And he said unto them,
Blessed are they who suffer many experiences, for they shall be made perfect
through suffering: they shall be as the angels of God in Heaven and shall
die no more, neither shall they be born any more, for death and birth have
no more dominion over them.
3. They who have suffered
and overcome shall be made Pillars in the Temple of my God, and they shall
go out no more. Verily I say unto you, except ye be born again of water
and of fire, ye cannot see the kingdom of God.
4. And a certain Rabbi (Nicodemus)
came unto him by night for fear of the Jews, and said unto him. How can
a man be born again when he is old? can he enter a second time into his
mother's womb and be born again ?
5. Jesus answered, Verily
I say unto you except a man be born again of flesh and of spirit, he cannot
enter into the kingdom of God. The wind bloweth where it listeth, and ye
hear the sound thereof, but cannot tell whence it cometh or whither it
6. The light shineth from
the East even unto the West; out of the darkness, the Sun ariseth and goeth
down into darkness again; so is it with man, from the ages unto the ages.
7. When it cometh from the
darkness, it is that he hath lived before, and when it goeth down again
into darkness, it is that he may rest for a little, and thereafter again
8. So through many changes
must ye be made perfect, as it is written in the book of Job, I am a wanderer,
changing place after place and house after house, until I come unto the
City and Mansion which is eternal.
9. And Nicodemus said unto
him, How can these things be? And Jesus answered and said unto him, Art
thou a teacher in Israel, and understandeth not these things? Verily we
speak that which we do know, and bear witness to that which we have seen,
and ye receive not our witness.
10. If I have told you of
earthly things and ye believe not, how shall ye believe if I tell you of
Heavenly things? No man hath ascended into Heaven, but he that descended
out of Heaven, even the Son-Daughter of man which is in Heaven.
The Ill Treatment Of Animals
1. AND some of his disciples
came and told him of a certain Egyptian, a son of Belial, who taught that
it was lawful to torment animals, if their sufferings brought any profit
2. And Jesus said unto them,
Verily I say unto you, they who partake of benefits which are gotten by
wronging one of God's creatures, cannot be righteous: nor can they touch
holy things, or teach the mysteries of the kingdom, whose hands are stained
With blood, or whose mouths are defiled with flesh.
3. God giveth the grains and
the fruits of the earth for food: and for righteous man truly there is
no other lawful sustenance for the body.
4. The robber who breaketh
into the house made by man is guilty, but they who break into the house
made by God, even of the least of these are the greater sinners. Wherefore
I say unto all who desire to be my disciples, keep your hands from bloodshed
and let no flesh meat enter your mouths, for God is just and bountiful,
who ordaineth that man shall live by the fruits and seeds of the earth
5. But if any animal suffer
greatly, and if its life be a misery unto it. or if it be dangerous to
you, release it from its life quickly, and with as little pain as you can,
Send it forth in love and mercy, but torment it not, and God the Father-Mother
will shew mercy unto you, as ye have shown mercy unto those given into
6. And whatsoever ye do unto
the Cast of these my children, ye do it unto me. For I am in them and they
are in me, Yea, I am in all creatures and all creatures are in me. In all
their joys I rejoice, in all their afflictions I am afflicted. Wherefore
I say unto you: Be ye kind one to another, and to all the creatures of
7. AND it came to pass the
day after, that he came into a city called Nain; and many of his disciples
went with him, and much people.
8. Now when he came nigh to
the gate of the city, behold there was a dead man carried out the only
son of his mother, and she was a widow: and much people of the city was
9. And when the Lord saw her,
he had compassion on her, and said unto her, Weep not, thy son sleepeth.
And he came and touched the bier: and they that bare him stood still. And
he said, Young man, I say unto thee, Arise.
10. And he that was esteemed
dead sat up, and began to speak. And he delivered him to his mother. And
there came an awe upon all: and they glorified God, saying, A great prophet
is risen up among us; and God hath visited his people.
Kingdom Of Heaven (Seven Parables)
1. AGAIN Jesus was sitting
under the Fig tree, and his disciples gathered round him, and, round them
came a multitude of people to hear him, and said unto them, Whereunto shall
I liken the Kingdom of Heaven ?
2. AND he spake this parable,
saying. The kingdom of Heaven is like to a certain seed, small among seeds,
which a man taketh and soweth in his field, but when it is grown it becometh
a great tree which sendeth forth its branches all around, which again,
shooting downward into the earth take root and grow upward, till the field
is covered by the tree, so that the birds of the air come and lodge in
the branches thereof and the creatures of the earth find shelter beneath
3. ANOTHER parable put he
forth unto them, saying, The kingdom of Heaven is like unto a great treasure
hid in a field, the which when a man findeth he hideth it, and for joy
thereof goeth and selleth all that he hath and buyeth that field, knowing
how great will be the wealth therefrom,
4. AGAIN is the kingdom of
Heaven like to one pearl of great price, which is found by a merchant seeking
goodly pearls, and the merchant finding it, selleth all that he hath and
buyeth it knowing how many more times it is worth than that which he gave
5. AGAIN, the Kingdom of Heaven
is like unto a woman who taketh of the incorruptible leaven and hideth
it in three measures of meal, till the whole is leavened, and being baked
by fire, becometh one loaf. Or, again, to one who taketh a measure of pure
wine, and poureth it into two or four measures of water, till the whole
being mingled becometh the fruit of the vine.
6. AGAIN, the Kingdom of Heaven
is like unto a City built foursquare on the top of a high hill, and established
on a rock, and strong in its surrounding wall, and its towers and its gates,
which lie to the north, and to the south, and to the east, and to
the west. Such a city falleth not, neither can it be hidden, and its gates
are open unto all, who, having the keys, will enter therein.
7. AND he spake another parable,
saying: The Kingdom of Heaven is like unto good seed that man sowed in
his field, but in the night, while men slept, his enemy came and sowed
tares also among the wheat, and went his way. But when the blade sprung
up and brought forth fruit in the ear, there appeared the tares also.
8. And the servants of the
householder came unto him and said, Sir, didst thou not sow good seed in
thy field, whence then hath it tares? And he said unto them, An enemy hath
9. And the servants said unto
him, Wilt thou then that we go and gather them up ? But he said, Nay, lest
haply while ye gather up the tares, ye root up the good wheat with them.
10. Let both grow together
until the harvest, and in the time of the harvest I will say to the reapers,
Gather up first the tares and bind them in bundles
to burn them and enrich the soil, but gather the wheat into my barn.
11. AND again he spake, saying,
The kingdom of Heaven is like unto the sowing of seed. Behold a sower went
forth to sow, and as he sowed, some seeds fell by the wayside, and the
fowls of the air came and devoured them.
12. And others fell upon rocky
places without much earth, and straightway they sprang up because they
had no deepness of earth, and when the sun was risen they were scorched,
and because they had no root they whithered away.
13. And others fell among
thorns, and the thorns grew up and choked them. And others fell upon good
ground, ready prepared, and yielded fruit, some a hundredfold, some sixty,
some thirty. They who have ears to hear let them hear.
Jesus Expounds His
Teaching To The Twelve
1. AND the disciples came and
said unto him, Why speakest thou unto the multitude in parables? He answer
and said unto them, Because it is given unto you to know the mysteries
of the kingdom of Heaven, but to them it is not given.
2. For whosoever hath to him
shall be given and he shall have more abundance; but whosoever hath not,
from him shall be taken away even that which he seemeth to have.
3. Therefore speak I to them
in parables because they seeing see not, and hearing they hear not, neither
do they understand.
4. For in them is fulfilled
the prophecy of Esaias. which saith, Hearing ye shall hear and shall not
understand and seeing ye shall see and shall not perceive; for this
people's heart is waxed gross, and their ears are dull of hearing and their
eyes they have closed, lest at any time they should see with their eyes,
and hear with their ears, and should understand with their heart, and should
be converted and I should heal them.
5. But blessed are your eyes
for they see, and your ears for they hear, and your hearts for they understand.
For verily I say unto you, That many prophets and righteous men have desired
to see those things which ye See, and have not seen them, and hear those
things which ye hear, and have not heard them.
6. THEN Jesus sent the multitude
away and his disciples came unto him, saying, Declare unto us the parable
of the field; and he answered and said unto them, He that soweth the good
seed Is the Son of man; the field is the world, the good seed are the children
of the kingdom, but the tares are the children of the wicked one. The enemy
that sowed them is the devil, the harvest is the end of the world, and
the reapers are the angels.
7. As therefore the tares
are gathered and burned in the fire so shall it be in the end of this world.
The Son of man shall send forth his angels, and they shall gather out of
his kingdom all things that offend, and them which do iniquity, and shall
cast them into a furnace of fire, and they who will not be purified shall
be utterly consumed. Then shall the righteous shine forth as the Sun in
the kingdom of Heaven.
8. HEAR ye also the parable
of the sower. The seed that fell by the wayside is like as when any hear
the word of the kingdom, and understand it not, then cometh the wicked
one and catcheth away that which was sown in their heart. These are they
which received seed by the wayside.
9. And they that received
the seed into stony places, the same are they that hear the Word and anon
with joy receive it. Yet have they not root in themselves but endure only
a while, for when tribulation or persecution ariseth because of the Word,
by and by they are offended.
10. They also that received
seed among the thorns are they that hear the Word, and the cares of this
world and the deceitfulness of riches choke the Word, and they become unfruitful.
11. But they that receive
the seed into the good ground, are they that hear the Word and understand
it, who also bear fruit and bring forth, some thirty, some sixty, some
a hundred fold.
12. These things I declare
unto you of the inner circle; but to those of the outer in parables. Let
them hear who have ears to hear.
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